Fundamentalism and authoritarian secularism are commonly perceived as the two mutually exclusive paradigms available to Muslim majority countries. Recent political developments, however, have challenged this perception. Formerly associated with a fundamentalist outlook, mainstream Islamist groups, such as the Muslim Brotherhood and Al-Nahda, have adopted a distinctly secular-democratic approach to the state re-building process. Their success or failure in transitioning to democracy remains to be seen, but the political position these Islamic groups have carved out suggests the viability of a third way.
Naser Ghobadzadeh examines the case of Iran, which has a unique history with respect to the relationship of religion and politics. The country has been subject to both authoritarian secularization and authoritarian Islamization over the last nine decades. While politico-religious discourse in Iran is articulated in response to the Islamic state, it also bears the scars of Iran's history of authoritarian secularization-the legacy of the Pahlavi regime. Ghobadzadeh conceptualizes this politico-religious discourse as religious secularity . He uses this apparent oxymoron to describe the Islamic quest for a democratic secular state, and he demonstrates how this concept encapsulates the complex characteristics of the Shiite religious reformation movement.
Acknowledgments Introduction Chapter One: Shiite Discourses on Sovereignty Chapter Two: Seeding Secularity The Rise of a Jurisprudential State Chapter Three: Religious Rationale for Separation Chapter Four: Political Construction of Clericalism Chapter Five: Clerics against Clericalism Chapter Six: Clerical Hegemony Contradictions and Paradoxes Conclusion Bibliography Notes
An authoritative and highly persuasive innovative Shia alternative to the clerical Islamic state. Ghobazadeh's systematic documentation of an authoritative critique of Khomeini's doctrine ofVelc