This book argues that the gospels are in an important sense occasions for offense. The Jesus of the gospels is a scandal (
skandalon, in the original Greek) and he is never more scandalous than when he is speaking in parables. Interpreters of the gospels over the centuries have consistently labored to domesticate the offense or to eliminate it entirely. David McCracken, focusing on parables, Matthew's narrative contexts, and the gospel of John, seeks to recover the gospels' sense of Jesus as
skandalon. To this end, he enlists the help of Kierkegaard, the philosopher of offense, and to a lesser extent that of Bakhtin, both of whom prove to be surprisingly apt conversation partners for the evangelists.
Should be readily accessible to most readers. Recommended not just for biblical scholars but especially for collections of literary criticism of all kinds. --
Choice This book begins with a powerful reading of the notion of
skandalonin the Gospels and its Kierkegaardian exegesis. This beginning provides the basis for a reading of Gospel narrative which is crammed full of fresh and powerful insights. --Ren? Girard,
Stanford University McCracken compares well with other 'secular' literary critics who have recently tackled the Bible (the Blooms, Alters, Kermodes). His style is clear, elegant, and forceful. He has a great many interesting and original things to say about the gospels in the light of his topic. --Stephen Moore, author of
Literary Criticism and the Gospels A provocative and insightful exploration of a significant and much neglected Christian concept. This book gives new insight into biblical parables, looking at them in the light of the work of Kierkegaard and Bakhtin. --C. Stephen Evans,
St. Olaf College `Aha!' Copenhagen's most famous peripatetic, Soren Kierkegaard, will say when David McCracken falls in step with him on some heavenly walking streetlãf