Swahili Muslim Publics and Postcolonial Experienceis an exploration of the ideas and public discussions that have shaped and defined the experience of Kenyan coastal Muslims. Focusing on Kenyan postcolonial history, Kai Kresse isolates the ideas that coastal Muslims have used to separate themselves from their upcountry Christian countrymen. Kresse looks back to key moments and key textspamphlets, newspapers, lectures, speeches, radio discussionsas a way to map out the postcolonial experience and how it is negotiated in the coastal Muslim community. On one level, this is a historical ethnography of how and why the content of public discussion matters so much to communities at particular points in time. Kresse shows how intellectual practices can lead to a regional understanding of the world and society. On another level, this ethnography of the postcolonial experience also reveals dimensions of intellectual practice in religious communities and thus provides an alternative model that offers a non-Western way to understand regional conceptual frameworks and intellectual practice.
For anyone interested in Islam and non-Western philosophy, this will be a key text. Kai Kresse offers a historically and culturally grounded analysis of coastal Swahili knowledge production, especially as it concerns understandings of society and the position of postcolonial coastal Muslims.
Kai Kresse is Professor of Social and Cultural Anthropology at Freie Universit?t Berlin, and Vice Director for Research at Leibniz Zentrum Moderner Orient (ZMO), Berlin. Before that, he was Associate Professor of African and Swahili Studies at Columbia University. He is author ofPhilosophizing in Mombasa: Knowledge, Islam, and Intellectual Practice on the Swahili Coast.
1. This book works to expand our view of intellectual practice to ones not centered in Europe. Kai Kresses work with Swahili Muslims explores how ethics and politics often transcend time to lóa