Contending that criticism of Marlowes plays has been limited by humanist conceptions of tragedy, this book engages with trauma theory, especially psychoanalytic trauma theory, to offer a fresh critical perspective within which to make sense of the tension in Marlowes plays between the tragic and the traumatic. The author argues that tragedies are trauma narratives, narratives of wounding; however, in Marlowes plays, a traumatic aesthetics disrupts the closure that tragedy seeks to enact. Martins fresh reading of Massacre at Paris, which is often dismissed by critics as a bad tragedy, presents the play as deliberately breaking the conventions of the tragic genre in order to enact a traumatic aesthetics that pulls its audience into one of the early modern periods most notorious collective traumatic events, the massacre of French Huguenots in Paris in 1572. The chapters on Marlowes six other plays similarly argue that throughout Marlowes drama tragedy is held in tension with-and disrupted by-the aesthetics of trauma.
Introduction: Tragedy and Trauma
1 Trauma, Faith, and Epic History in Dido, Queen of Carthage
2 Trauma and Tragedy in Tamburlaine the Great Part One
3 Tamburlaine the Great Part Twoand the Refusal of Tragedy
4 Tragedy and Psychopathology in The Jew of Malta
5 Pain, History, and Theater in Edward II
6 The Traumatic Realism of The Massacre at Paris
7 Doctor Faustusand the Fundamental Fantasy
'The chapters treat individual plays and are insightful and convincing throughout, but of particular interest are Martin's interpretations of Dido, Queene of Carthageand The Massacre at Paris, the two least-studied of Marlowe's plays...Summing Up: Highly recommended. Upper-division undergraduates through faculty.'