Why It Is Good to Be Good Ethics, Kohut's Self Psychology, and Modern Society [Paperback]

John Riker's book represents an important extension of self psychology into the critical moral issues of modernity. He brilliantly uses self psychology to provide a new basis for ethical life and in so doing transforms our notion of what it means to live as moral persons....John Riker's book is very compelling, original, and well argued. Quite a tour de force! His idea is very powerful, one that hopefully will stimulate a lot of discussion both within and outside of psychoanalysis.....Written in a clear and inviting style, John Riker's unique mastery of contemporary psychoanalytic thinking and his expertise in the field of ethics enables him to create a book of elegantly woven, seemingly disparate strands. Contemporary psychoanalysis has undergone a quiet revolution in the past 40 years. A plurality of ideas is now welcome where once such thinking was considered heretical. John has made a serious study of Heinz Kohut's Psychology of the Self, one of the most influential of these new theories. We benefit from John's remarkable clinical and theoretical grasp of this newer psychology for it gives him a new prism through which he views his home field of ethics. Like Kohut, John's new ideas are a welcome breeze in what can easily become a stale and stilted discourse. This book is a joy to read..This is one of the most important works on ethics since the beginning of philosophical inquiry about its nature and origin. John Riker brings his uncommon and subtle understanding of both contemporary psychoanalysis and philosophy together. He offers us aframework for understanding the force of the individual ethical structure that is founded in healthy psychological development without recourse to the assumptions of religion. It may define the parameters of our thinking for a very long time.A coherent and succinct treatise that imparts a unique theoretical wisdom. It is a well formulated first step toward addressing the myriad of social problems brought on by a lapse in ethical mlį